Sitting in the middle of a congregation of Africans, Asians, and other Americans, in Addis Ababa, Ethiopia I could not help but think of how our worship of God in heaven would consist of every tribe worldwide. The pastor taught on the parable of the talents, a text I had taught to my own children so many times. I have always believed it important to be a good steward of my time, money, and talents.
But today, as the sermon ended we sang the hymn “Take My Life and Let It Be” by Frances Havergal, I couldn’t help but notice that in addition to the usual verses, a verse had been added that began, “Take my intellect.” As I sang those words, tears streamed down my face.
I have never been one to be swayed by emotionalism and that is certainly not the case this morning. No one else had an emotional response to this sermon, but it convicted me. I may be giving in many ways, but this hymn reminded me of the way God had gifted me and how I should be using that gift.
I saw great things happen because of that trip. In less than a year through connections from that trip, he has provided money to help an amazing ministry to orphans, a grant to help build a new home to bring children out of extreme neglect and into a loving environment and partnered with an organization that will bring continued help to this ministry.
God is at work.
His work in me during that trip encouraged me to restart my blog and use everything I have at my disposal for his glory. God has gifted me with words and my job is to speak.
Returning home, desiring to share the great need of these orphans, I re-entered blogging in the middle of a Christian conversation on social justice. Who knew helping those in need and loving others was such an issue?
I am not going to define social justice and argue for or against it. I see that those concerned with this term are looking at how it has been used historically and ways they may fear that movements around the term are headed. Some people are wrestling with the idea of a social gospel that is replacing the gospel.
Let me be as clear as possible: I am 100 percent pro-gospel. I am also 100 percent pro-loving others.
If we ever hope for real justice in society it will come through the gospel. We are all sinners, in need of a savior, Jesus Christ. Without his atonement, none of us could ever hope to stand before a Holy God.
I hope that none of us who proclaim the gospel of Jesus Christ will get lost in arguments that would detract us from following Christ in obedience. My concern is that those who are against the term social justice would leave Christians confused, and perhaps lead some to be less concerned about loving our neighbors as we ought.
If we look at Acts chapter six, we see that the widows in the church were not receiving the food they should be receiving. Men were chosen to serve these women, so that other men could remain focused on teaching the Word of God. From the very beginning of the church, we see that there was a focus on both physical and spiritual needs. The elders focused on the teaching of the word, while the deacons focused on acts of service.
Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom and continues in it-not forgetting what they have heard but doing it-they will be blessed in what they do. Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. James 1:22-27
While the gospel does show that what we do will never earn our salvation, we see in this passage in James and in countless other places in scripture that obedience to the word is of utmost importance, and obedience to the word means loving God and others, since that is the summary of the law that Jesus gives. In this passage, it shows that love ought to include caring for the orphans and widows—those who were vulnerable in society. We see countless places in the Bible where we learn that our God cares about those who are vulnerable (Psalm 68:5, 82:3, 146:9, Exodus 22:2, Isaiah 58:7) In addition to the orphan and widow, these and other passages also include foreigners and the poor. As Christians, we are certainly called to look at the distress of others and act accordingly in love.
Jesus himself repeatedly showed his concern with the whole individual. His miracles included providing food on multiple occasions, healing from a fever, lepers, the paralyzed, the blind, deaf, and mute, the demon-possessed and the dead. Jesus cared about others physical needs, as well as their spiritual needs. He preached the sermon on the mount, but he also fed the 5000. In fact, in the sermon on the mount, he warns against practicing righteousness for others to see, and the example he uses is about giving to the needy. He instructs to do it privately rather than publicly, but he certainly does not say it does not matter.
In fact, in the well-known passage on suffering in Romans 8, we learn that God is using everything to conform us to the image of Christ. If his goal is to sanctify us, shouldn’t we like Jesus be concerned with the physical and spiritual well-being of those around us as Christ was?
And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii[a] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
Obviously, we know we cannot love perfectly like this parable describes. This is why we need the gospel. This man could not be justified by loving God and his neighbor perfectly. None of us can be. And yet, while we cannot be saved by our good works because we all fall short, God has not saved us for us to continue living sinful lives. Our hearts are to be transformed by the gospel so that more and more, this is the way we live.
We have all failed at God’s justice. We all have failed in our task of loving God and others. We all need Christ’s perfect atonement. We all need him to stand in our place, so we can stand at all. And once he has rescued us, we should all cherish his justice so that we increasingly love others as Jesus did.
So my plea to my brothers and sisters in Christ is, please don’t pass others by out of confusion. Please don’t use arguments as an excuse. Our world is full of both physical and spiritual needs. Jesus ministered to both, and Christians are to minister to both as well.